“The problem with Challenger wasn’t the machine. The machine was trying to talk to us, but we didn’t listen.”

I know what it feels like to fear that there might not be many meaningful strategies left.

Everything you hold onto too tightly will die in your hands.

…nothing humans do is real, and the trees don’t care, and we are all here together in dirt. This feels to me somehow like the opposite of despair.

The horror is so persistent, it’s almost banal.

My auntie Barb has died. My Dad’s older sister. Sharp as a needle, funny and profoundly kind. Maybe my first role model and a person who saw me and loved me as I am from when I was a chaotic disaster youth all the way to middle age. She made 93. A life well lived. I will miss her always.

…there is no exclusively ‘white’ history of Australia—when we—First Nations people—have always been here. There is no ‘Black’ history of Australia in the last 240-plus years, either. We are each other’s shadows. To make sense of our shared history, we need to go back to the very beginning.

“For Rachel
Gwen Harwood
Poet
Bone Scan”

More than a few times she’d even prayed, selfishly, for The End to hold off until after she was dead and buried, so that she might be spared the pain of bearing witness to it.

For Easter I rewatched my favorite film, Jesus of Montreal, and reread my favorite novel, The Transmigration of Timothy Archer. Both of these, along with the sonnets of Donne and Hopkins, the complete novels of Graham Greene and the second season of Fleabag, describe unhappy love affairs with God, which I suppose makes that one of my favorite genres. At one point Angel Archer quotes Donne’s “Batter my heart, three-person’d God” in its entirety. My unsettled mind latched onto “Reason, thy viceroy in me” and has been worrying it like a broken tooth ever since.

It’s easier to leave some parts of the church than others. It’s easier to leave the smiling horrible minister who was raping a teenager in the vestry, and all the others like him, easier to leave the inerrancy of scripture and a scholarship fund called Sons of the Parish than it is to leave sixteenth century choral music and the enigma of Jesus himself, remote as the Nabateans one minute, immediate as any other Palestinian freedom-fighter the next. I think Jesus is hardest to understand, or maybe believe, when he is at his simplest and most direct. Sell everything you have and give it to the poor. Okay I get that, I do, but Jesus I’m genuinely worried I haven’t saved enough for retirement?

Consider the lilies of the field, says Jesus, and I consider them a lot actually. Louise, my house’s benevolent ghost, planted calla lilies and roses in the garden, and while I indulge her survivor roses, I dig the calla lilies out by their roots as soon as I catch so much as a tender leaf unfurling. Sure, I can say they’re invasive and toxic to cats and that I’m trying to nurture wildlife habitat here, and God could say the same about me. This is Ramaytush land, pull me out by my roots, three-person’d God, you coward. So the lilies of the field are cold comfort to be honest.

My high school librarian Marie Suchting, may her name be blessed forever, never reread anything – she didn’t have time – but I circle back endlessly searching for clues. How in God’s name did I end up here? What ridiculous superposition of texts made this set of choices seem logical? I just wanted to be safe and happy and not to have to hurt anyone, and here I am working in the tech industry. Humbling to acknowledge how much of my ethics I owe to Hawkeye Pierce, how great my debt to Felicity Kendall in The Good Life. Reason, thy viceroy in me, frankly derives its political legitimacy from highly dubious grounds.

Then came the inexplicable shame. Of not being believed. Of not being worth more.

“…friendship risks the end of friendship…”

“The things we are working on are so terrible that no amount of protesting or fiddling with politics will save our souls.”

Happiness is not a solvable equation.

“There are no ghosts, but up here”—she gestured toward her head—”it’s a haunted house.”

America is Not the Heart and How to Read Now
Have you ever really thought about Fremont? No? Why not?

An American Genocide: The United States and the California Indian Catastrophe, 1846-1873
Learn your blood-drenched history and mourn your courageous dead

Another Day in the Colony
Know that history is in no way done with us yet

Ducks: Two Years in the Oil Sands
Comics aren’t supposed to make me cry (are they?)

Homage to Catalonia
Reread old novels now that you’re big enough to understand them

Nona the Ninth
Meet the soul of the earth

Outrageous Conduct: Art, Ego, and the Twilight Zone Case
Understand how power corrupts

The Dawn of Everything: A New History of Humanity
Consider alternatives

The Disordered Cosmos: A Journey into Dark Matter, Spacetime, and Dreams Deferred and The End of Everything: (Astrophysically Speaking)
Drive from San Francisco to Joshua Tree thinking about deep space and social justice

The Years
…so that when Annie Ernaux wins the Nobel Prize you can say “oh yeah Annie, I call her Annie, she’s great”

I wish I had spoken when it mattered

Three years ago Daria described the fall of the Soviet Union to me. She said, Nastya, one day the light went out and the spirits came back. And we returned to the forest.

She had the terrible sinking feeling that whatever was going wrong right now, it was her fault somehow: that she hadn’t been smart enough or good enough.

Baggage means no matter how far you go, no matter how many times you immigrate, there are countries in you you’ll never leave.